Gregory's Server@DrDanMarshall
If you're not an egoist, several factors could contribute to your concern for the needs of the collective. These might include empathy, a sense of moral obligation or responsibility, a belief in the intrinsic value of cooperation and solidarity, cultural or societal norms promoting altruism, personal experiences that foster a sense of interconnectedness, and philosophical or religious beliefs emphasizing the importance of serving others.
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@DrDanMarshall @Radical_EgoCom Humans are hypersocial *because* of our selfish genes, plus the mental "memetic" hack of imagined communities. (Graeber and some other David argue that imagined communities are not limited to nations and religions, and that they have been around for as long as behaviorally modern humans have.) You are correct that nepotism doesn't entail inequality. However, unequal *clans* + nepotism = reinforced inequality. @DrDanMarshall @Radical_EgoCom Indeed :) Memes are a bad model, difficult to apply. But they at least allow us to take historical contingencies into account. If we see a cultural feature, we can investigate the conditions under which that "meme" tends to "evolve." The cultural traits that are universal persist across a wide range of environments, and are quite probably genetic rather than memetic. Change the conditions, change which "memes" are "fit." @DrDanMarshall @DrDanMarshall @Radical_EgoCom One thing I did like about Graeber and the other David's book was the concept of schismogenesis. It introduces a still deterministic but very chaotic "force" into cultural evolution. By contrast, too many anthropologists seem to treat "cultural evolution" as more deterministic than how modern biologists think biological *development* is. Evolution is a messy, chaotic bitch, and people who talk about cultural evolution should keep that in mind. |
@Radical_EgoCom Humans are ethical, but our concern for fairness can probably be traced to tit-for-tat games between egoists, as mediated by our selfish genes. Compassion does exist, partly because of tit-for-tat, but also kin selection, imagined communities. I'm not saying humans don't help strangers, but we would generally put a higher priority on kin. And that, in itself, is a source of inequality.