Email or username:

Password:

Forgot your password?
9 comments
Trent Waddington

@ZachWeinersmith Emacs user: yes, I know how to quit your poor choice of editor, but I'm not going to tell you.

Chris [list of emoji]

@ZachWeinersmith

So I'm gonna ruin the joke and tell you that you're missing the point:

1. The group Jesus was speaking to (Pharisees) prided themselves on their charity.

2. The first two people--the ones who walked by--were members of sects the Pharisees considered snooty and uncaring.

3. So they're all expecting the punchline of this joke-structured story to be a Pharisee, but no, it's a (slur).

(Rimshot.)

Which is the point of the story: "Love your neighbour" doesn't have exceptions.

Rich Holmes

@ZachWeinersmith Probably a member of the Judean People's Front.

Mark Stoll

@ZachWeinersmith While at this very moment two groups of Abrahamic Near Eastern Semites are smiting each other to bloody bits. Perhaps the story is all too timely?

Joel Kreissman

@ZachWeinersmith it’s surprising how many people I’ve met who didn’t realize Samaritans are an actual ethno-religious group (just under a thousand left) and not just some Biblical jargon.

Ness

@ZachWeinersmith "It insists that enemies can prove to be neighbors, that compassion has no boundaries, and that judging people on the basis of their religion or ethnicity will leave us dying in a ditch."

quoted from biblicalarchaeology.org/daily/.

To anyone reading: If you are the person who has been robbed, stripped naked, beaten, and left on the road, the one who actually stops to take you to the hospital and pay for your medical bills is from the demographic _you personally_ hate the most.

@ZachWeinersmith "It insists that enemies can prove to be neighbors, that compassion has no boundaries, and that judging people on the basis of their religion or ethnicity will leave us dying in a ditch."

quoted from biblicalarchaeology.org/daily/.

Go Up